Chick-fil-A’s corporate purpose begins with the words “to glorify God,” and also that proselytism thrums below the surface ar of its new Fulton Street restaurant.Photograph by Emilie Richardson / Courtesy alphabet News
During a recent lunch hour, i was alone ~ above the rooftop the the biggest Chick-fil-A in the world. The restaurant, top top Fulton Street, is the company’s 4th in Manhattan, and also it opened last month to the type of slick, corporate-friendly fanfare that have the right to only greet a new chain location. The very first hundred customers had participated in a scavenger hunt roughly the gaue won district. At an awards ceremony, the administration honored them through a year’s supply of free chicken sandwiches and also waffle fries. There to be no such prizes ~ above offer once I visited, however from the fifth-floor terrace—on the peak floor that the restaurant, which is twelve thousand square feet—I can see that the line to acquire inside stretched nearly to the finish of the block. One employee take it orders top top a touch screen and also corralled civilization through the doors. The waiting smelled fried.

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New York has taken come Chick-fil-A. Among the Manhattan locations estimates that the sells a sandwich every six seconds, and the company has announced plans to open as countless as a dozen much more storefronts in the city. And also yet the brand’s arrival here feels prefer an infiltration, in no small component because that its pervasive Christian traditionalism. That headquarters, in Atlanta, are adorned with bible verses and also a statue that Jesus washing a disciple’s feet. Its stores close top top Sundays. The C.E.O., Dan Cathy, has been accused the bigotry for using the company's charitable wing to money anti-gay causes, including groups that protest same-sex marriage. “We’re inviting God’s referee on ours nation,” he when said, “when us shake ours fist in ~ him and also say, ‘We know far better than you as to what constitutes a marriage.’ ” The agency has because reaffirmed that intention come “treat every human being with honor, dignity and respect,” yet it has quietly continued to donate to anti-L.G.B.T. Groups. When the first stand-alone new York place opened, in 2015, a throng that protesters appeared. When a location opened in a emperors mall, in 2016, mayor Bill de Blasio proposed a boycott. No such dispute greeted the opening of this newest outpost. Chick-fil-A’s success here is a marketing coup. Its expansion raises questions around what we mean from our rapid food, and to what degree a corporation deserve to join a community.

I noticed the word—community—scattered everywhere in the Fulton Street restaurant. A shelf the children’s books bears a plaque testifying to “our love for this regional community.” The tables space made the reclaimed wood, which creates, according to a Chick-fil-A press release, “an inviting an are to build community.” A blackboard through the header “Our Community” displays a chalk illustration of the city skyline. Outside, you can glimpse an previously iteration of that skyline top top the building’s façade, which, with two tall, imperious rectangles jutting out, “gives a ethereal impression of the twin Towers.”

This emphasis on community, particularly in the misguided nod to 9/11, argues an ulterior motive. The restaurant’s corporate purpose still begins with the indigenous “to glorify God,” and also that proselytism thrums below the surface of the Fulton Street restaurant, which has actually the ersatz homespun ambiance that a megachurch. David Farmer, Chick-fil-A’s vice-president the restaurant experience, told BuzzFeed the he strives for a “pit crew efficiency, however where you feel prefer you just gained hugged in the process.” the contradiction, industrial but claustral, is at the love of the new restaurant—and that Chick-fil-A’s entire brand. I do not have anything is this clearer 보다 in the Cows.

It’s impossible to overstate the duty of the Cows—in official communiqués, they constantly take a funding “C”—that are presented in framed portraits transparent the Fulton Street location. If the restaurant is a megachurch, the Cows room its can be fried evangelists. Because their advent in the mid-nineties—when they began advising Atlanta drivers to “EAT MOR CHIKIN”—they’ve remained among the many popular, and also most morbid, advertising campaigns in fast-food history, an essential to Chick-fil-A’s that company culture. S. Truett Cathy, the chain’s founder and also Dan Cathy’s late father, observed them as a device to spread the gospel of chicken. In his Christian business publication “Eat Mor Chikin: Inspire an ext People,” from 2002, the recalls crashing a child’s party at a Chick-fil-A in Hampton, Georgia. Brandishing a plush Cow toy prior to the birthday girl, the asked her, “What carry out the Cows say?”


Cathy passed away a billionaire, in 2014, however the “EAT MOR CHIKIN” mantra has actually survived. Despite the Cows have actually never bothered to improve their spelling, franchises still host an annual Cow evaluation Day, offering free food to anyone dressed as a Cow. Employee dance roughly in Cow suits. The company’s declaring manager doubles as its “Cow czar.” The Cows have their own calendar. (This year’s theme is “Steers that Yesteryear.”) They’ve to be inducted into the Madison Avenue to walk of Fame, and also their Facebook adhering to is approaching seven figures. Stan Richards, that heads the advertisement agency that produced the Cows, the Richards Group, likened them come “a guerrilla insurgency” in his book, “The Peaceable Kingdom”: “One consumer wrote come tell us the project was so efficient that every time he sees a field of cows he think of chicken. We co-opted whole species.”

It’s worth asking why Americans fell in love through an advertisement in i beg your pardon one farm animal begs us to kill one more in that is place. Most restaurants take pains to street themselves indigenous the brutalities the the slaughterhouse; Chick-fil-A invites us to go together with the Cows’ Schadenfreude. In the portraits at the Fulton Street restaurant, the Cows visit various brand-new York landmarks. Lock in central Park, wherein “EAT MOR CHIKIN” has been mowed right into the lawn. Lock glimpsing the Manhattan leg from Dumbo, wherein they’ve modified a avoid sign: “stop eatin burgrz.” lock on the subway, where the advertisements . . . you gain the picture. The hoax is that the Cows are out of ar in brand-new York—a winking acknowledgment the Chick-fil-A, too, does not quite belong here.


Its come in the city augurs worse 보다 a pack of manure ~ above the F train. According to a report by the center for an urban Future, the number of chain restaurants in brand-new York has actually doubled since 2008, crowding the end diners and also greasy spoons for whom the rent is as well dear. Chick-fil-A, meanwhile, is collection to become the third-largest fast-food chain in the nation, behind only McDonald’s and also Starbucks. No matter just how well such restaurants integrate into the “community,” they quiet venerate a deadening uniformity. Homogeneous food is lull food, and chains know that their primary appeal is palliative. With advertisement after ad, and also storefront after storefront, they have actually the resources to show that they’ve always been right here for us, and also recent trends suggest that we prefer them end anything new or untested.

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Defenders the Chick-fil-A point out that the agency donates thousands of pounds of food to new York common Pantry, and that its growth creates jobs. The more fatalistic will include that hypocrisy is baked, or fried, right into every customer experience—that unbridled corporate power provides it impossible to carry your wallet in line with your morals. Still, yes sir something specifically distasteful about Chick-fil-A, which has actually sought come portray itself as much better than other fast food: cleaner, gentler, and an ext ethical, through its poultry slightly healthier 보다 the an enig meat of burgers. That politics, the décor, and its commercial-evangelical messaging room inflected with this suburban piety. A representative that the Richards team once said Adweek, “People root because that the low-status character, and the Cows are low status. Lock the underdog.” That may have been true in 1995, as soon as Chick-fil-A to be a lowly shopping mall brand struggling to uncover its footing versus the burger juggernauts. Today, the Cows’ “guerrilla insurgency” is more of a carpet bombing. New Yorkers space under no obligation to repeat what castle say. Enough, we deserve to tell them. NO MOR.